{"id":10,"date":"2010-07-07T14:07:41","date_gmt":"2010-07-07T14:07:41","guid":{"rendered":"http:\/\/www.demirel.web.tr\/?p=10"},"modified":"2021-09-08T12:25:46","modified_gmt":"2021-09-08T12:25:46","slug":"ne-kusursuz-insan-ara-ne-de-insanda-kusur","status":"publish","type":"post","link":"http:\/\/demirel.web.tr\/?p=10","title":{"rendered":"Ne Kusursuz \u0130nsan Ara, Ne de \u0130nsanda Kusur"},"content":{"rendered":"<p>G\u00fcn\u00fcn  birinde yolu bir derg\u00e2ha d\u00fcsen kendi halinde bir adam, derg\u00e2hta, bir  Mevlevi ile bir Bekta\u015fi&#8221;nin sohbet ettiklerini g\u00f6r\u00fcnce yanlar\u0131na  yakla\u015f\u0131r. Kendini tan\u0131t\u0131r ve derg\u00e2h\u0131 merak etti\u011fini, nas\u0131l zikir  edildi\u011fini izlemek i\u00e7in geldi\u011fini s\u00f6yler.<br \/>\nErenler ba\u015flar adama  \u00e7e\u015fitli nasihatlerde bulunmaya, her biri kendi yolunu m\u00fcmk\u00fcn olan en  tatl\u0131 dille anlatmaya \u00e7al\u0131\u015f\u0131r.<br \/>\nAdam bir yandan onlar\u0131 dinlerken, bir  yandan da g\u00f6zleri onlar\u0131n giysilerine tak\u0131l\u0131r.<br \/>\nMevlevi&#8217;nin giydi\u011fi  k\u0131yafette kollar o kadar geni\u015f ve uzundur ki hem i\u00e7ine \u00fc\u00e7 ki\u015finin birden  kolu s\u0131\u011fabilir, hem de uzun oldu\u011fu i\u00e7in yaln\u0131zca kollar\u0131 de\u011fil, elleri  de kapatmaktad\u0131r.<br \/>\nBekta\u015fi\u2019nin k\u0131yafetinde ise tam tersi bir durum  vard\u0131r.<br \/>\nElbisenin kolu darac\u0131kt\u0131r, neredeyse tene yap\u0131\u015fm\u0131\u015ft\u0131r;  \u00fcstelik k\u0131sa oldu\u011fu i\u00e7in, eller ta bileklere kadar a\u00e7\u0131kt\u0131r.<br \/>\nBu  duruma hayret eden adam, sebebini \u00f6\u011frenmek ister.<br \/>\nB\u00fcy\u00fck merakla,  \u00f6nce Mevlevi&#8217;ye sorar:<br \/>\n&#8220;Pirim, k\u0131yafetinizin kollar\u0131 neden o kadar  geni\u015f ve uzun; bunun \u00f6zel bir sebebi var m\u0131?&#8221;<br \/>\nMevlevi hi\u00e7  beklemedi\u011fi bu soru kar\u015f\u0131s\u0131nda olduk\u00e7a \u015fa\u015f\u0131r\u0131r.<br \/>\n\u0130ki kolunu da biraz  yukar\u0131ya kald\u0131r\u0131r, sonra ellerini birle\u015ftirerek kollar\u0131n\u0131 daire sekline  getirir ve \u015f\u00f6yle der:<br \/>\n&#8220;Evet, \u00f6zel bir sebebi vard\u0131r. \u00c7\u00fcnk\u00fc biz  insanlar\u0131n g\u00fcnahlar\u0131n\u0131, ay\u0131plar\u0131n\u0131, kusurlar\u0131n\u0131 \u00f6rteriz. Ba\u015fkalar\u0131  g\u00f6rmesin diye \u00fczerini kapat\u0131r\u0131z.&#8221;<br \/>\nYan\u0131ttan olduk\u00e7a ho\u015fnut olan adam  ayni merakla bu kez Bekta\u015fi&#8221;ye d\u00f6ner:<br \/>\n&#8220;Peki ya siz, pirim? Sizin  k\u0131yafetinizin kollar\u0131 neden bu kadar dar ve k\u0131sa?<br \/>\nSiz insanlar\u0131n  g\u00fcnahlar\u0131 ve ay\u0131plar\u0131n\u0131 \u00f6rtmez misiniz?&#8221;<br \/>\nBekta\u015fi kendi kollar\u0131na  bakar, birka\u00e7 saniyelik bir dalg\u0131nl\u0131ktan sonra g\u00fcl\u00fcmser ve adama bakarak  \u015f\u00f6yle der:<br \/>\n&#8220;Biz mi? Bizim geni\u015f k\u0131yafetlere ihtiyac\u0131m\u0131z yoktur.<br \/>\n\u00c7\u00fcnk\u00fc  biz insanlar\u0131n g\u00fcnahlar\u0131n\u0131 ve kusurlar\u0131n\u0131 g\u00f6rmeyiz.&#8221;<\/p>\n<p>\u00d6ZETLE:<br \/>\nSeveceksen  \u00f6ylece sev.<br \/>\nNe kusursuz insan ara, ne de insanda kusur.<br \/>\nBirincisini  zaten bulamazs\u0131n, ikincisinde ise, buldu\u011fun her kusur, \u00f6\u011frendi\u011fin her  ay\u0131p sahibini de\u011fil, seni \u00e7irkinle\u015ftirir. Her ikisi de seni mutsuz eder.  Birincisini bulamad\u0131\u011f\u0131n i\u00e7in, ikincisini ise buldu\u011fun i\u00e7in mutsuz  olursun&#8230;<\/p>\n<p>Ayn\u0131 dili konu\u015fanlar de\u011fil, ayn\u0131 duygular\u0131  payla\u015fanlar anla\u015fabilirler. [Mevl\u00e2na]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00fcn\u00fcn birinde yolu bir derg\u00e2ha d\u00fcsen kendi halinde bir adam, derg\u00e2hta, bir Mevlevi ile bir Bekta\u015fi&#8221;nin sohbet ettiklerini g\u00f6r\u00fcnce yanlar\u0131na yakla\u015f\u0131r. Kendini tan\u0131t\u0131r ve derg\u00e2h\u0131 merak etti\u011fini, nas\u0131l zikir edildi\u011fini&hellip;<a href=\"http:\/\/demirel.web.tr\/?p=10\" class=\"more-link\"><span class=\"more-button\">Continue reading<span class=\"screen-reader-text\">Ne Kusursuz \u0130nsan Ara, Ne de \u0130nsanda Kusur<\/span><\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"http:\/\/demirel.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/10"}],"collection":[{"href":"http:\/\/demirel.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/demirel.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/demirel.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/demirel.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10"}],"version-history":[{"count":2,"href":"http:\/\/demirel.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/10\/revisions"}],"predecessor-version":[{"id":14,"href":"http:\/\/demirel.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/10\/revisions\/14"}],"wp:attachment":[{"href":"http:\/\/demirel.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/demirel.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/demirel.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}